Praying At Meal Time
On Facebook this week one of my friends posed a question. Do we pray at meal time? I must confess that is a hard question for me to always answer in the affirmative. While I can make excuses such as I am eating smaller meals more frequently or something silly like that, I had to seriously confront myself with the question do I even do it three times a day, or even once a day. Often the answer is sadly a resounding no. While there are many cares and worries we must confront daily, when we really think about how many are really that pressing that they must keep us from pray? Doesn’t God promise to take care of our cares and provide for us if we simply cast our cares upon Him!
Sadly it is so easy to take our eyes off of Jesus and look to this world for our sustenance, and even when we do not find it in this world we tend to in our sinful state look to this world all the more concerning the lack thereof, and often just end up angry and tired. When all along Jesus is standing there saying to us ‘am I not enough’? How we so often persist in searching after the things of this world that will only fade, instead of pursuing the things of eternal value. This week let us take just 15 minutes out of our days 5 minutes per meal or at three appointed times and pray, whether out loud or in silence.
Certainly, praying out loud is not an easy thing to do, but it seems to take more courage to do it. I do not think in a restaurant or something is a time for that real deep and personal prayer, which we would do in private, but it would seem it is a good time for a public prayer. So maybe doing it out loud is an act of faith and testimony in and of itself. Of course we ought never do it to show how holy we are, but only to show how holy Christ is.
“One thing that might help you is to understand that the purposes of public prayer are a bit different from those of private prayer. In private prayer, we pour our heart out to God and tell Him all. We do not need to be concerned about sentence structure or form in any way. Just talk to God. However, in public prayer, we are leading (as we speak of someone “leading in prayer”); we are leading others to look on God. We are directing the attention of others to the Lord and helping them rely on Him at this time. Again, the sin of Matthew 6:6 was to make a public display of private prayer. It is not dealing with the proper use of public prayer (though public prayer can be misused as a display too).” (http://www.learnthebible.org/public-prayer.html)
The other thing is it seems like when you are able to do it you tend to take it for granted and want to less or have to work at it all the more (i.e. the seed that fell among the thorns), but when you are told you can’t then you want to even more like it is a challenge or something. Now they are starting to tell people more they can’t in any setting with government money, even though they are ok with that moment of silence. It seems like in some of those situations we need to speak up more, who cares if we offend some atheist, Hindu or whatever (and yet for some reason we do feel self conscious about it, even though in our mind we know this it is so easy to feel the wrong way). As it is you can please some of the people all of the time and all of the people some of the time, but you can’t please all of the people all of the time time: http://radio.foxnews.com/2010/05/10/elderly-told-not-to-pray-before-meals/#axzz0pI4nA7sa
Geneva Study Bible
Now when Daniel knew that the writing was signed, he went into his house; and his {e} windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
(e) Because he would not by his silence show that he consented to this wicked decree, he set open his windows toward Jerusalem when he prayed: both to stir up himself with the remembrance of God’s promises to his people, when they should pray toward that temple, and also that others might see that he would neither consent in heart nor deed for these few days to anything that was contrary to God’s glory.
Matthew Henry’s Concise Commentary
6:6-10 To forbid prayer for thirty days, is, for so long, to rob God of all the tribute he has from man, and to rob man of all the comfort he has in God. Does not every man’s heart direct him, when in want or distress, to call upon God? We could not live a day without God; and can men live thirty days without prayer? Yet it is to be feared that those who, without any decree forbidding them, present no hearty, serious petitions to God for more than thirty days together, are far more numerous than those who serve him continually, with humble, thankful hearts. Persecuting laws are always made on false pretences; but it does not become Christians to make bitter complaints, or to indulge in revilings. It is good to have hours for prayer. Daniel prayed openly and avowedly; and though a man of vast business, he did not think that would excuse him from daily exercises of devotion. How inexcusable are those who have but little to do in the world, yet will not do thus much for their souls! In trying times we must take heed, lest, under pretence of discretion, we are guilty of cowardice in the cause of God. All who throw away their souls, as those certainly do that live without prayer, even if it be to save their lives, at the end will be found to be fools. Nor did Daniel only pray, and not give thanks, cutting off some part of the service to make the time of danger shorter; but he performed the whole. In a word, the duty of prayer is founded upon the sufficiency of God as an almighty Creator and Redeemer, and upon our wants as sinful creatures. To Christ we must turn our eyes. Thither let the Christian look, thither let him pray, in this land of his captivity.
Additional links:
http://www.gotquestions.org/prayer-before-meals.html
http://www2.ljworld.com/news/2006/jun/17/it_important_pray_meals/?living
http://bible.cc/daniel/6-10.htm



